If you have been keeping up with recent posts, you noticed that I have mentioned Robert Murray McCheyne, a Scottish pastor who lived and ministered in the 19th century. After heart palpitations took him from the pulpit to the sickbed, McCheyne wrote letters to minister to his church, other pastors, friends, and even the lost. On March 20, 1840, McCheyne was burdened with someone mentioned as being in need of salvation. From his sickbed, he wrote this letter. I'll make at least one comment afterward. For now, just read his words to a stranger:
"I don't even know your name, but I think I know something of the state of your soul. Your friend has been with me, and told me a little of your mind; and I write a few lines just to bid you to look to Jesus and live. Look at Numbers 21:9, and you will see your disease and your remedy. You have been bitten by the great serpent. The poison of sin is through and through your whole heart, but Christ has been lifted up on the cross that you may look and live. Now, do not look so long and so harassingly at your own heart and feelings. What will you find there but the bite of the serpent? You were shapen in iniquity, and the whole of your natural life has been spent in sin. The more God opens your eyes, the more you will feel that you are lost in yourself. This is your disease.
"Now for the remedy. Look to Christ; for the glorious Son of God so loved lost souls, that He took on Him a body and died for us - bore our curse, and obeyed the law in our place. Look to Him and live. You need no preparation, you need no endeavors, you need no duties, you need no strivings, you need to look and live. Look at John 17:3. The way to be saved is to know God's heart and the heart of Jesus. To be awakened, you need to know your own heart. Look at your own heart, if you with to know your lost condition. See the pollution that is there - forgetfulness of God, deadness, insensibility to His love. If you are judged as you are in yourself, you will be lost. To be saved, you need to know the heart of God and of Christ. The four Gospels are a narrative of the heart of Christ. They show His compassion to sinners, and His glorious work in their stead. If you only knew that heart as it is, you would lay your weary head with John on His bosom. Do not take up your time so much with studying your own heart as with studying Christ's heart. 'For one look at yourself, take ten looks at Christ!'
"Look at Romans 15:13. That is my prayer for you. You are looking for peace in striving, or peace in duties, or peace in reforming your mind; but ah! look at His Word. 'The God of hope will you will all joy and peace in believing.' All your peace is to be found in believing God's Word about His Son. If for a moment you forget your own case altogether, and meditate on the glorious way of salvation by Christ for us, does your bosom never glow with a ray of peace? Keep that peace; it is joy in believing. Look as straight to Christ as you sometimes do at the rising or setting sun. Look direct to Christ.
"You fear that your convictions of sin have not been deep enough. This is no reason for keeping away from Christ. You will never get a truly broken heart till you are really in Christ. (See Ezek. 36:25-31.) Observe the order: First, God sprinkles clean water on the soul. Then He gives a 'new heart also.' Third, He gives a piercing remembrance of past sins. Now, may the Lord give you all these! May you be brought as you are to the blood of the Lamb! Washed and justified, may He change your heart - give you a tender heart, and His Holy Spirit within your heart; and thus may He give you a broken heart for your past sins.
"Look at Romans 5:19. By the sin of Adam, many were made sinners. We had no hand in Adam's sin, and yet the guilt of it comes upon us. We did not put out our hand to the apple, and yet the sin and misery have been laid at our door. In the same way, 'by the obedience of Christ, many were made righteous.' Christ is the glorious One who stood for many. His perfect garment is sufficient to cover you. You had no hand in His obedience. You were not alive when He came into the world and lived and died; and yet, in perfect obedience, you may stand before God righteous. This is all my covering in the sight of a holy God. I feel infinitely ungodly in myself; in God's eye, like a serpent or a toad; and yet, when I stand in Christ alone, I feel that God sees no sin in me, and loves me freely. The same righteousness is free to you. It will be as white and clean on your soul as on mine. Oh, do not sleep another night without it! Only consent to stand in Christ, not in your poor self.
"I must not weary you. One word more. Look at Revelation 22:17. Sweet, sweet words! 'Whosoever will, let him take of the water of life freely.' The last invitation in the Bible, and the freest - Christ's parting word to a world of sinners! Anyone that pleases may take this glorious way of salvation. Can you refuse it? I am sure you cannot. Dear friend, be persuaded by a fellow worm not to put off another moment. Behold the Lamb of God that taketh away the sins of the world.
"You are sitting, like Hagar, within reach of the well. May the Lord open your eyes, and show you all that is in Christ! I pray for you, that you may spiritually see Jesus and be glad - that you may go to Him and find rest."
What a letter! I have only a few lessons we can learn from such a letter to help us along as we seek to have hearts of evangelism.
(1) Rely on the Word of God. Did you catch how McCheyne took His reader to the Word? Oh, his letter is powerful, but it is the Word of God that can give wisdom that leads to salvation.
(2) Make no excuses. If anyone had an excuse to stop his evangelistic work, it was McCheyne. His heart palpitations made him so weak that he could not continue his pulpit ministry. He was quite sick, and yet he continued to make disciples with pen and paper. For those who know him, take a lesson from David Maynus, who is battling pancreatic cancer. What was his prayer request when I asked? That he might stand for Christ and people would be saved because of his cancer. Make no excuses.
(3) Make the most of every opportunity. Not even knowing this man's name, McCheyne writes a letter and hands it to the lost man's friend to deliver. Relational evangelism is wonderful and powerful, but we should never shy away from an open door simply because we haven't become friends yet.
(4) The Gospel is for everyone. Did you catch the "whosoever" from Revelation 22? The Gospel is not just for people who look like you and talk like you...it is for all! Let us live like it is!
(5) Eyes must be opened. 2 Corinthians 4:4 says that the enemy has blinded those who are lost, and the Lord is the only One who can let light shine into the darkness of the lost heart. As you obey the call to evangelize, intercede for the Lord to open the eyes of those who hear.
Whether it's epistolary evangelism, preaching evangelism, or personal evangelism, let us be about the task of evangelizing the world...at home, at work, at church, at the grocery store, on the mission field...even from our sickbed, if we must.
Wednesday, December 06, 2006
Monday, November 27, 2006
Simon's Thanksgiving Day
A Story based on Luke 17:11-19
Simon grew up in a normal, Samaritan home. Each Sabbath, his family would go up to Mount Gerizim to worship, and though it was different from the Jews who worshipped in Jerusalem, it was still theirs. As Simon got a little older, his mom would send him into Jerusalem...to the market...to buy supplies for the family. Though his mom would say it every time he walked out the door, Simon didn't have to be reminded to be careful as he travelled.
It seems that no matter how inconspicuous he tried to be, the Jewish children would find him and harass him, especially that Bartholomew. He seemed to be the ring leader, and he would get all of his friends to throw pebbles at Simon and yell out racial slurs like "half-breed" or "mut". Simon never understood why they hated him so much. His parents had said it was because of a 500-year-old conflict between the Jews and Samaritans. What does that have to do with me? Simon thought. I didn't do anything wrong.
While he was in Jerusalem, Simon would see families going in and coming out of the temple. Herod had built this temple to be even more glorious than the one Solomon built centuries ago. Simon sometimes wondered about God. Could I actually know him? Is He really compassionate like the Scripture says? Does He really forgive sin? Could He ever be my God? He would peek into the temple occasionally but would never go in. Sure, Samaritans were allowed in the outer court, but who would want to endure that? Jewish eyes staring at you, silently belittling you, and wishing you weren't there. No thank you.
It was around the age of seventeen that Simon came in from the fields and his mother noticed that his skin looked especially dry. Over the next couple of weeks, lesions appeared, and white hairs grew out of the lesions. Concerned, his parents took him to the priest because the priest would know what to do about any skin disease. After seeing the priest, their worst nightmare came true as Simon was declared "unclean", having contracted leprosy.
Tears streamed down his mother's face as Simon was told he would have to leave immediately and go live with other lepers. He could not worship anymore, and he could not go home. He simply had to leave. Once Simon got to his new "home", saw a familiar face. "Bartholomew?" Simon realized he wasn't going to fit in all that well with these lepers. After all, these guys were Jews, and he was still a Samaritan. Because of their common illness, they attempted to get along, but they would still occasionally remind Simon of how wonderful the Jews are...and how horrible the Samaritans are.
Ten years went by in this new, isolated existence. "Healers" came and went, but nothing ever changed. Evenings would find Simon sitting with his nine living companions, staring up to the heavens, and still wondering about God. Simon wondered if he would die like this. He thought, It's bad enough that I'm hated for being a Samaritan, but now I'm an isolated Samaritan because of this disease. What a hopeless life.
One day, Simon heard a shout coming from a distance. "Jesus is coming!" Bartholomew answered back, "We've heard His name...who is He?" "He's a prophet sent from God, and He has been healing thousands of sick people...even lepers." What? He has healed lepers? Could this be Simon's chance at getting his old life back?
The traveling party came through, and there He was...front and center...Jesus of Nazareth. After discussing what they would do, the ten shouted together, "Jesus, Master, have pity on us!" Jesus looked at them and answered. Simon was overwhelmed. Go to the temple? he thought. Show the priests? There would be only one reason to go to the temple and show the priests...they would be healed!
The ten immediately headed off toward the temple. Simon had never been inside, and he wondered what it would be like. When they arrived, they went straight to the priests, pulled back their sleeves, and the priest looked at their skin. "You are all clean," he said. Clean? thought Simon. I'm clean? I was diseased, and Jesus has made me clean. This man is no prophet. He is the Christ! He cleansed me from my leprosy, and He can cleanse me from my sin.
"Bartholomew! Friends! Jesus is the Christ! Let us go back and worship Him!" Simon called out. Bartholomew looked at him and smirked, "We're not your friends, mut. You do what you want. We're going home." It was as if Simon didn't hear a word he said. When they turned away, Simon turned back and quickly made his way to Jesus. He got to the edge of the crowd, elbowed his way through the sea of people, threw himself at Jesus' feet, and began to sing, "Praise God from whom all blessings flow! Praise Him all creatures here below! Praise Him above ye heavenly host! Praise Father, Son, and Holy Ghost!" Then he said, "Thank you, Jesus. Thank you, my Lord."
With his face to the ground, Simon heard the brokenhearted voice of Jesus asking where the other nine were. They were cleansed, too. Why weren't they here? Then, Simon felt a hand on the back of his head. Jesus now addressed him, "Rise and go; your faith has made you well." Simon felt a sense of relief come over his soul. It didn't matter that he was a Samaritan...it didn't matter that he was a leper. His sins were now forgiven, and it was all because of Jesus, the Christ.
Simon was wrong about Jesus. Jesus didn't give him his old life back. Jesus gave him new life.
Now, the story is over, but there's just one more thing to add. In Matthew 26, there is a story of a woman who poured out an alabaster jar of expensive perfume on Jesus' head. Do you remember th location of this event? The house of Simon the Leper (v. 6). Now, I'm not saying that this is the same leper, but wouldn't it be just like the leper in Luke 17 to host a private dinner party for Jesus and His disciples? If it were the same leper, I could imagine that a warm smile came to his face when the perfume was poured, remembering the first day that his heart poured out in worshipping Jesus.
Has your heart been changed by Jesus? Pour out your life for Him.
Simon grew up in a normal, Samaritan home. Each Sabbath, his family would go up to Mount Gerizim to worship, and though it was different from the Jews who worshipped in Jerusalem, it was still theirs. As Simon got a little older, his mom would send him into Jerusalem...to the market...to buy supplies for the family. Though his mom would say it every time he walked out the door, Simon didn't have to be reminded to be careful as he travelled.
It seems that no matter how inconspicuous he tried to be, the Jewish children would find him and harass him, especially that Bartholomew. He seemed to be the ring leader, and he would get all of his friends to throw pebbles at Simon and yell out racial slurs like "half-breed" or "mut". Simon never understood why they hated him so much. His parents had said it was because of a 500-year-old conflict between the Jews and Samaritans. What does that have to do with me? Simon thought. I didn't do anything wrong.
While he was in Jerusalem, Simon would see families going in and coming out of the temple. Herod had built this temple to be even more glorious than the one Solomon built centuries ago. Simon sometimes wondered about God. Could I actually know him? Is He really compassionate like the Scripture says? Does He really forgive sin? Could He ever be my God? He would peek into the temple occasionally but would never go in. Sure, Samaritans were allowed in the outer court, but who would want to endure that? Jewish eyes staring at you, silently belittling you, and wishing you weren't there. No thank you.
It was around the age of seventeen that Simon came in from the fields and his mother noticed that his skin looked especially dry. Over the next couple of weeks, lesions appeared, and white hairs grew out of the lesions. Concerned, his parents took him to the priest because the priest would know what to do about any skin disease. After seeing the priest, their worst nightmare came true as Simon was declared "unclean", having contracted leprosy.
Tears streamed down his mother's face as Simon was told he would have to leave immediately and go live with other lepers. He could not worship anymore, and he could not go home. He simply had to leave. Once Simon got to his new "home", saw a familiar face. "Bartholomew?" Simon realized he wasn't going to fit in all that well with these lepers. After all, these guys were Jews, and he was still a Samaritan. Because of their common illness, they attempted to get along, but they would still occasionally remind Simon of how wonderful the Jews are...and how horrible the Samaritans are.
Ten years went by in this new, isolated existence. "Healers" came and went, but nothing ever changed. Evenings would find Simon sitting with his nine living companions, staring up to the heavens, and still wondering about God. Simon wondered if he would die like this. He thought, It's bad enough that I'm hated for being a Samaritan, but now I'm an isolated Samaritan because of this disease. What a hopeless life.
One day, Simon heard a shout coming from a distance. "Jesus is coming!" Bartholomew answered back, "We've heard His name...who is He?" "He's a prophet sent from God, and He has been healing thousands of sick people...even lepers." What? He has healed lepers? Could this be Simon's chance at getting his old life back?
The traveling party came through, and there He was...front and center...Jesus of Nazareth. After discussing what they would do, the ten shouted together, "Jesus, Master, have pity on us!" Jesus looked at them and answered. Simon was overwhelmed. Go to the temple? he thought. Show the priests? There would be only one reason to go to the temple and show the priests...they would be healed!
The ten immediately headed off toward the temple. Simon had never been inside, and he wondered what it would be like. When they arrived, they went straight to the priests, pulled back their sleeves, and the priest looked at their skin. "You are all clean," he said. Clean? thought Simon. I'm clean? I was diseased, and Jesus has made me clean. This man is no prophet. He is the Christ! He cleansed me from my leprosy, and He can cleanse me from my sin.
"Bartholomew! Friends! Jesus is the Christ! Let us go back and worship Him!" Simon called out. Bartholomew looked at him and smirked, "We're not your friends, mut. You do what you want. We're going home." It was as if Simon didn't hear a word he said. When they turned away, Simon turned back and quickly made his way to Jesus. He got to the edge of the crowd, elbowed his way through the sea of people, threw himself at Jesus' feet, and began to sing, "Praise God from whom all blessings flow! Praise Him all creatures here below! Praise Him above ye heavenly host! Praise Father, Son, and Holy Ghost!" Then he said, "Thank you, Jesus. Thank you, my Lord."
With his face to the ground, Simon heard the brokenhearted voice of Jesus asking where the other nine were. They were cleansed, too. Why weren't they here? Then, Simon felt a hand on the back of his head. Jesus now addressed him, "Rise and go; your faith has made you well." Simon felt a sense of relief come over his soul. It didn't matter that he was a Samaritan...it didn't matter that he was a leper. His sins were now forgiven, and it was all because of Jesus, the Christ.
Simon was wrong about Jesus. Jesus didn't give him his old life back. Jesus gave him new life.
Now, the story is over, but there's just one more thing to add. In Matthew 26, there is a story of a woman who poured out an alabaster jar of expensive perfume on Jesus' head. Do you remember th location of this event? The house of Simon the Leper (v. 6). Now, I'm not saying that this is the same leper, but wouldn't it be just like the leper in Luke 17 to host a private dinner party for Jesus and His disciples? If it were the same leper, I could imagine that a warm smile came to his face when the perfume was poured, remembering the first day that his heart poured out in worshipping Jesus.
Has your heart been changed by Jesus? Pour out your life for Him.
Tuesday, November 21, 2006
We Three Kings
I know...it's not Christmas time, and this is not a blog on the fact that the Bible doesn't say there were only three visitors to see Jesus. I have to confess, though...the tune is still running through my head...is it running through yours yet? "We three kings of Orient are...bearing gifts we traverse afar...Field and fountain, moor and mountain...Following yonder star...O-O...star of wonder, star of night...star with royal beauty bright...Westward leading, still proceeding...Guide us to the perfect light." Now, is it there?
Anyway, I write today to examine the prayers of three kings in the Old Testament - David, Solomon, and Hezekiah. These are three names with which most of us are familiar. If you attend Alta Loma, you are very familiar with David, since we are approaching our seventeenth week looking at his life on Sunday mornings. He was the second king of Israel, and he lived around 1000 BC. Solomon was David's second son born to Bathsheba. You remember Bathsheba, don't you? Read 2 Samuel 11-12 for the full story. Hezekiah was one of the only good kings of Judah, which was destroyed by Babylon in 586 BC.
There are three prayers from these three kings that I find very interesting and instructive for us in the 21st century AD. I actually believe that we can learn a lot about prayer from the three prayers that we will examine in this blog. What will we learn about prayer? By God's grace, our motivation in prayer will be refocused. In other words, we will be reminded of the end to which all prayer must lead.
Let's begin with David. Anyone who has ever taken an Old Testament course in Bible college, seminary, or at your local church should recognize 2 Samuel 7. Some commentators call is the most important chapter in all the Old Testament. It is in 2 Samuel 7 that God makes a covenant with David...a covenant to give him a great name, to build his house, and to establish his throne forever through one of his descendants. Who is that descendant? Jesus Christ. It is Jesus that will reign forever on the throne of David (Luke 1:32). As you can imagine, David is humbled by the promises God is making. He enters the tent where the ark was kept, and he prays (read the full prayer in 2 Samuel 7:18-29). His prayer is essentially, "Who am I that you are making promises to me? You are an amazing God, and there is none like You. You are the Redeemer of this nation, and you are their God." In verse 25-26, David's tone changes. He prays, "And now, O Lord, keep forever the promise you have made concerning your servant and his house. Do as you promised, so that your name will be great forever."
Let's recap...David is humbled, he worships the Lord, he declares God's goodness to His people, and then he almost demands that God keep His promise. "Do as you promised..." In fact, this verb is imperative. Why is David so confident and insistent that God keep His promise? Is it so David's throne will be eternal? Is it so people will remember David for generations to come? It is so the nation of Israel will be dominant in world history? No, no...a thousand times no! He says why he is so burdened for God to do these things: "so that your name will be great forever." David's concern in praying is that God's name be great! Remember that.
Next is Solomon...1 Kings 3. Now, admittedly, Solomon is not the best king. He makes alliances with ungodly nations. However, I want to look at one episode in his life. In chapter 3, Solomon makes an alliance with the king of Egypt and marries his daughter. Solomon takes some time and goes to Gibeon, where he sacrifices 1000 burnt offerings. One thousand! Can you imagine the cost? Can you imagine the time it would take for Solomon to sacrifice and worship the Lord in such a way? Solomon was seeking to consecrate himself to the Lord, and the Lord responds to that heart attitude. God comes to Solomon in a dream and says, "Ask for whatever you want me to give you" (v. 5). This isn't just a call to prayer...it's a promise to answer Solomon's prayer. How does Solomon react? What is his prayer?
Solomon asks for wisdom. He doesn't ask for wealth, he doesn't ask for his enemies to be obliterated, and he doesn't ask for long life. The substance of his prayer pleases the Lord (v. 10). [SIDE NOTE: Notice what Solomon didn't ask for...health, wealth, and protection...what are the majority of our prayer meetings about? Health, wealth, and protection. Aunt So-and-so's kidney, provision to pay the bills, and travelling mercies. It's interesting that Solomon doesn't consume his prayer with these subjects, and it pleases the Lord. That's a blog within a blog.]
Back to our question...why did Solomon ask for these things? First of all, he recognizes that he is young and not a skilled king (v. 7). Then, he makes an interesting argument. He begins to brag on the nation that God has established, and for the good of God's people, Solomon wanted wisdom to govern. It is not for himself, and it is not he will be thought wise. It is for God and His people that Solomon wants to be wise. Solomon's prayer is meant to accomplish the glory of God among the people of God. Seeing a pattern yet?
Finally, we jump to Hezekiah in 2 Kings 19. As you know, the Assyrians destroyed the northern kingdom of Israel in 722 BC, and now there is an Assyrian threat on the southern kingdom. Sennacherib, the king of Assyria, sends threatening letters to Hezekiah and sends his commanders to convince the people to stop following Hezekiah. When the threat was getting the greatest, Hezekiah went into the temple and laid the letter from Sennacherib before the Lord. Then, he began to pray (2 Kings 19:15-19). He asks for the Lord to deliver Judah from the Assyrians. Why? Verse 19 - "...so that all kingdoms on earth may know that you alone, O Lord, are God." Hezekiah's concern is for the fame of our God to be spread like wildfire through the nations.
David prayed for God to keep His promise so that His name would be made great. Solomon prayed for wisdom so that God would be glorified in the king's governing of the people. Hezekiah prayed for deliverance for Judah so that God would be famous among the nations. Now, let's look at our prayer list. Let's not concern ourselves so much with the "what" of our prayers right now...let's concern ourselves for the "why" of our prayers.
When we pray for healing in a sick family member, is it so they will be healthy or so that God's glory will shine brighter, as it did in the healing of the blind man in John 9? When we pray for God's provision, it is so we won't have to answer calls from collectors or so that God will be made famous as the one who "adds all these other things to our lives" when we seek His kingdom? When we pray for God to convert our friends and neighbors (do you pray that?), is it so we can have a bigger church? Is it so that our friend will be "in" with the church crowd? Or...is it so that the glory of Jesus Christ and all He accomplished on the cross will be magnified by one more soul? If our desire is for God to answer so that He will be glorified, magnified, and made famous, then say it in prayer. Tell Him why you want Him to answer.
I believe that, much like all of life, our prayers are too "me-centered" and not God-centered. If we will focus on God's glory as we ask for His intervention, then we won't just see healed scabs and new jobs. We'll see God and His glory. We won't just talk about safe travel and good weather for the church picnic. We'll talk about God and His glory. The heavens are declaring the glory of God, and I fear that if our prayers don't change...if our lives don't change...then we will begin to hear the rocks cry out His praise. I'll finish with quoting a song we used to do in youth ministry, and let it be our cry: "Ain't no rock gonna cry out in my place...as long as I'm alive I'll glorify His holy name."
Anyway, I write today to examine the prayers of three kings in the Old Testament - David, Solomon, and Hezekiah. These are three names with which most of us are familiar. If you attend Alta Loma, you are very familiar with David, since we are approaching our seventeenth week looking at his life on Sunday mornings. He was the second king of Israel, and he lived around 1000 BC. Solomon was David's second son born to Bathsheba. You remember Bathsheba, don't you? Read 2 Samuel 11-12 for the full story. Hezekiah was one of the only good kings of Judah, which was destroyed by Babylon in 586 BC.
There are three prayers from these three kings that I find very interesting and instructive for us in the 21st century AD. I actually believe that we can learn a lot about prayer from the three prayers that we will examine in this blog. What will we learn about prayer? By God's grace, our motivation in prayer will be refocused. In other words, we will be reminded of the end to which all prayer must lead.
Let's begin with David. Anyone who has ever taken an Old Testament course in Bible college, seminary, or at your local church should recognize 2 Samuel 7. Some commentators call is the most important chapter in all the Old Testament. It is in 2 Samuel 7 that God makes a covenant with David...a covenant to give him a great name, to build his house, and to establish his throne forever through one of his descendants. Who is that descendant? Jesus Christ. It is Jesus that will reign forever on the throne of David (Luke 1:32). As you can imagine, David is humbled by the promises God is making. He enters the tent where the ark was kept, and he prays (read the full prayer in 2 Samuel 7:18-29). His prayer is essentially, "Who am I that you are making promises to me? You are an amazing God, and there is none like You. You are the Redeemer of this nation, and you are their God." In verse 25-26, David's tone changes. He prays, "And now, O Lord, keep forever the promise you have made concerning your servant and his house. Do as you promised, so that your name will be great forever."
Let's recap...David is humbled, he worships the Lord, he declares God's goodness to His people, and then he almost demands that God keep His promise. "Do as you promised..." In fact, this verb is imperative. Why is David so confident and insistent that God keep His promise? Is it so David's throne will be eternal? Is it so people will remember David for generations to come? It is so the nation of Israel will be dominant in world history? No, no...a thousand times no! He says why he is so burdened for God to do these things: "so that your name will be great forever." David's concern in praying is that God's name be great! Remember that.
Next is Solomon...1 Kings 3. Now, admittedly, Solomon is not the best king. He makes alliances with ungodly nations. However, I want to look at one episode in his life. In chapter 3, Solomon makes an alliance with the king of Egypt and marries his daughter. Solomon takes some time and goes to Gibeon, where he sacrifices 1000 burnt offerings. One thousand! Can you imagine the cost? Can you imagine the time it would take for Solomon to sacrifice and worship the Lord in such a way? Solomon was seeking to consecrate himself to the Lord, and the Lord responds to that heart attitude. God comes to Solomon in a dream and says, "Ask for whatever you want me to give you" (v. 5). This isn't just a call to prayer...it's a promise to answer Solomon's prayer. How does Solomon react? What is his prayer?
Solomon asks for wisdom. He doesn't ask for wealth, he doesn't ask for his enemies to be obliterated, and he doesn't ask for long life. The substance of his prayer pleases the Lord (v. 10). [SIDE NOTE: Notice what Solomon didn't ask for...health, wealth, and protection...what are the majority of our prayer meetings about? Health, wealth, and protection. Aunt So-and-so's kidney, provision to pay the bills, and travelling mercies. It's interesting that Solomon doesn't consume his prayer with these subjects, and it pleases the Lord. That's a blog within a blog.]
Back to our question...why did Solomon ask for these things? First of all, he recognizes that he is young and not a skilled king (v. 7). Then, he makes an interesting argument. He begins to brag on the nation that God has established, and for the good of God's people, Solomon wanted wisdom to govern. It is not for himself, and it is not he will be thought wise. It is for God and His people that Solomon wants to be wise. Solomon's prayer is meant to accomplish the glory of God among the people of God. Seeing a pattern yet?
Finally, we jump to Hezekiah in 2 Kings 19. As you know, the Assyrians destroyed the northern kingdom of Israel in 722 BC, and now there is an Assyrian threat on the southern kingdom. Sennacherib, the king of Assyria, sends threatening letters to Hezekiah and sends his commanders to convince the people to stop following Hezekiah. When the threat was getting the greatest, Hezekiah went into the temple and laid the letter from Sennacherib before the Lord. Then, he began to pray (2 Kings 19:15-19). He asks for the Lord to deliver Judah from the Assyrians. Why? Verse 19 - "...so that all kingdoms on earth may know that you alone, O Lord, are God." Hezekiah's concern is for the fame of our God to be spread like wildfire through the nations.
David prayed for God to keep His promise so that His name would be made great. Solomon prayed for wisdom so that God would be glorified in the king's governing of the people. Hezekiah prayed for deliverance for Judah so that God would be famous among the nations. Now, let's look at our prayer list. Let's not concern ourselves so much with the "what" of our prayers right now...let's concern ourselves for the "why" of our prayers.
When we pray for healing in a sick family member, is it so they will be healthy or so that God's glory will shine brighter, as it did in the healing of the blind man in John 9? When we pray for God's provision, it is so we won't have to answer calls from collectors or so that God will be made famous as the one who "adds all these other things to our lives" when we seek His kingdom? When we pray for God to convert our friends and neighbors (do you pray that?), is it so we can have a bigger church? Is it so that our friend will be "in" with the church crowd? Or...is it so that the glory of Jesus Christ and all He accomplished on the cross will be magnified by one more soul? If our desire is for God to answer so that He will be glorified, magnified, and made famous, then say it in prayer. Tell Him why you want Him to answer.
I believe that, much like all of life, our prayers are too "me-centered" and not God-centered. If we will focus on God's glory as we ask for His intervention, then we won't just see healed scabs and new jobs. We'll see God and His glory. We won't just talk about safe travel and good weather for the church picnic. We'll talk about God and His glory. The heavens are declaring the glory of God, and I fear that if our prayers don't change...if our lives don't change...then we will begin to hear the rocks cry out His praise. I'll finish with quoting a song we used to do in youth ministry, and let it be our cry: "Ain't no rock gonna cry out in my place...as long as I'm alive I'll glorify His holy name."
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